Artificial moral agents, on the other hand, are artificial autonomous agents that possess moral value, as well as certain rights and responsibilities. Artificial morality is an emerging field in artificial intelligence which explores whether and how artificial systems can be furnished with moral capacities. Since this will have a deep impact on our lives it is important to discuss the possibility of artificial morality and its implications for individuals and society. In other words, no matter the status of AIs and robots, for the sake of our own moral characters we ought to … Ten areas of interest. Artificial Intelligence and Ethics ; Autonomous Car. The idea of sentient artificial intelligence, complete with a personality, has long been a central theme of science fiction. Moral rules capable of universalisation in relation to artificial intelligence and robotics. We may soon see a new organization – PETAI: People for the Ethical Treatment of Artificial Intelligence… and I’m only half-joking. For the debate on the moral and legal status of robots, but also for the broader question of how to respond to and interact with machines, a better understanding of artificial consciousness, artificial rationality, artificial sentience, and similar concepts is needed. A captivating conversation is taking place about the future of artificial intelligence and what it will/should mean for humanity.

... regardless of the moral status of the artificial beings we are interacting with. How will artificial intelligence and robotics implement Kant’s main formulation of the categorical imperative – ‘act only on that maxim through which you can at the same time will that it should become a universal law’? Artificial Intelligence and Moral Agency. Machine ethics is a branch of artificial intelligence that looks into the moral status of artificial agents. Artificial intelligence (AI) is the field devoted to building artificial animals (or at least artificial creatures that – in suitable contexts – appear to be animals) and, for many, artificial persons (or at least artificial creatures that – in suitable contexts – appear to be persons).